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The end of the world is nowhere even close to near.

  • Dan Connors
  • 3 hours ago
  • 4 min read

“I think this is irresponsible preaching and very dangerous, and especially when it is slanted toward children, I think it's totally irresponsible, because I see nothing biblical that points up to our being in the last days, and I just think it's an outrageous thing to do, and a lot of people are making a living—they've been making a living for 2,000 years—preaching that we're in the last days.”


Charles M. Schulz, creator of the Peanuts comic strip.


In 2011, Harold Camping, an evangelist with a massive radio audience, predicted that the Rapture signaling the end of the world would occur on May 21st, followed by the absolute destruction of the Earth on October 21st of that year. It seemed to matter very little to his followers that he had previously predicted the end times eleven times before—none of which, obviously, ever manifested. Thanks to a relentless campaign of radio broadcasts and billboards, the 2011 prediction spread far and wide, prompting many followers to sell off all their worldly possessions in anticipation of Judgment Day. When May 21st passed without incident, Camping pivoted, funneling all his energy into the October date and claiming that the timeline had simply shifted. When October also passed in silence, Camping vanished from public view. He eventually issued an apology in 2012 and passed away in 2013.


Camping’s folly has been repeated countless times throughout history. Initial predictions capture public fascination, and their inevitable failures are quickly rationalized away. Why are so many people obsessed with the end of the world? Why are they so gullible as to throw away everything they own based on the word of a self-proclaimed prophet? And how does this mindset affect us today?


Because human lifespans are fundamentally linear—defined by a clear trajectory of birth, maturation, and death—we naturally assume that everything around us operates on the same linear scale. According to both religious and scientific texts, the Earth had a distinct beginning, so it must have a distinct end. While the how and when remain heavily disputed, it is entirely understandable that humans wonder about the finale of a story we know has a prologue.


Science is remarkably adept at using evidence to look backward, postulating how the Earth and our solar system formed. However, predicting if and how it will end is far less certain due to a staggering number of cosmic unknowns. As a result, many turn to religion for definitive answers. Interestingly, most Western religions teach a narrative of a distinct, violent ending culminating in a final judgment. Eastern religions, by contrast, offer a more nuanced perspective of birth, death, and rebirth cycling through eternity. This raises an intriguing question: if the Earth dies and ceases to exist, is it possible that another Earth is simultaneously being forged in some other corner of the universe?

Tracing these sources to their ultimate origins is an unending task; every cosmic cause seems to have a prior cause of its own. What existed before the Big Bang, and what triggered it? Where did God come from? Our universe is far too vast and inexplicable for us to easily theorize answers to these monumental questions, yet we try anyway—particularly by imagining how it all collapses.


Why are so many convinced that the end times are imminent? The simple explanation is that for leaders like Harold Camping, the rewards are immense: wealth, attention, and the intoxicating feeling of importance that comes with claiming an exclusive connection to a Supreme Being.


More importantly, doomsday prophecies offer ordinary people an easy escape from their earthly problems and mistakes. It promises a total planetary reset, much like the biblical flood of Noah’s Ark—the theological equivalent of rebooting a frozen computer.


If the end is near, why worry about complex, pressing crises like climate change, economic instability, or the rise of artificial intelligence?


Worst of all, this fatalism allows certain religious leaders to capitalize on fear, promising special dispensation at the end of days if followers adhere strictly to their unique pathway.


If the end times aren't coming, then we have a tremendous amount of hard work ahead of us. One way or another, the year 2100 and beyond will arrive. Even if we're gone, someone will still be here, and their quality of life will be profoundly dictated by the choices we make today. If humanity isn't going to be let off the hook by a divine intervention, we must plan seriously for the future. What kind of world do we want to leave for our children, grandchildren, and their descendants? All choices have consequences, and it is fundamentally unfair to saddle future generations with the fallout of our negligence.


According to paleontologists, the Earth has already endured five mass extinction events over the last 500 million years, triggered by meteors, volcanic activity, and rapid climate shifts. Modern humans themselves have come close to the brink of extinction twice since evolving 300,000 years ago, and many believe another existential crisis is right around the corner.


Our choices today matter because, somehow, life finds a way. The television series Surviving Earth vividly depicts how various animal species adapted or perished during the planet's five great extinctions. The survivors were invariably the ones who could adapt. If fossil fuels are creating a greenhouse effect that drives global warming, it is only logical for us as a species to adapt by mitigating the heat and pioneering new sources of energy. Change is inevitable and rarely predictable; how we adapt to it and learn from it is our greatest collective challenge.


Ultimately, I find myself aligning more with the Eastern philosophical view of time. Evidence of birth, death, and rebirth surrounds us every single day. Perhaps there will be no singular end of time, no sudden apocalypse, and no universal collapse.

Instead, Judgment Day is an everyday occurrence, not a final exam reserved only for the few who happen to be alive at the end of the world. We will all die at some point, a reality we loathe to admit, and perhaps only then will the grander picture become clear. Our physical bodies will eventually be replaced by new generations, while our spirits continue onward to learn new lessons.


Human lives are far too complex to be evaluated by a simple, binary "thumbs up or down" at one arbitrarily determined end time. Our destiny—our karma—is built gradually, brick by brick, through our choices, our lessons, and our personal growth. And that is a process that has no end.


 
 
 

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